+ TRIDUUM +
Initium sancti EvangélII secúndum Joánnem...
In principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum 2 hoc erat in principio apud Deum 3 omnia per ipsum facta sunt et sine ipso factum est nihil quod factum est 4 in ipso vita erat et vita erat lux hominum 5 et lux in tenebris lucet et tenebrae eam non conprehenderunt
6 fuit homo missus a Deo cui nomen erat Iohannes 7 hic venit in testimonium ut testimonium perhiberet de lumine ut omnes crederent per illum 8 non erat ille lux sed ut testimonium perhiberet de lumine 9 erat lux vera quae inluminat omnem hominem venientem in mundum 10 in mundo erat et mundus per ipsum factus est et mundus eum non cognovit
11 in propria venit et sui eum non receperunt 12 quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius 13 qui non ex sanguinibus neque ex voluntate carnis neque ex voluntate viri sed ex Deo nati sunt 14 ET VERBUM CARO FACTUM EST et habitavit in nobis et vidimus gloriam eius gloriam quasi unigeniti a Patre plenum gratiae et veritatis+ Prayer Requests and Intentions + Updated 5 Nov.
+ Blessed Mother Mary Ever-Virgin; Holy Archangels Michael, Gabriel, and Rafael; the communion of all Saints, and all holy men and women: pray for us... +
-For our Holy Father, H.H. Pope Benedict XVI
-For our Bishops and Priests, and all religious
-For our Holy Mother Church, the Bride of Christ, for Her defense from the Enemy
-For an end to all abortions and for a renewed culture of life
-For an increase in vocations, particularly to the Holy Priesthood
-For all our prayers, hear us.
-For all the faithful departed, especially Ramon and Willie, my grandfathers. Requiescant in pace.
-For our Holy Father, H.H. Pope Benedict XVI
-For our Bishops and Priests, and all religious
-For our Holy Mother Church, the Bride of Christ, for Her defense from the Enemy
-For an end to all abortions and for a renewed culture of life
-For an increase in vocations, particularly to the Holy Priesthood
-For all our prayers, hear us.
-For all the faithful departed, especially Ramon and Willie, my grandfathers. Requiescant in pace.
Coming Soon...
Stay tuned.
10 December 2008
Euthanasia Legalized in Montana
Today is Wednesday, December 10, 2006. On Friday, December 5, the state of Montana, or rather an activist judge in Montana, ruled that euthanasia is legal and protected by the state constitution. The news didn't come out in the AP until Saturday. I did not see it on the news until today. That this very troubling news has slipped under the radar is a frightening testament to our general moral anesthesia. You may not believe it but this is the beginning of what I guarantee will be a vast tide, a Satanic assault, against the dignity of life and the moral teaching of the Church as has been gay "marriage" and abortion.
Montana legalizes Euthanasia
The eugenic tide which began with birth control, has brought us abortion, and is now moving towards euthanasia is here. Whether we resist it and continue to affirm the dignity of all human life will be the moral test of our civilization, and one which will destroy us if we should say no. We can not take up the opinion that to kill a weak person who requests it is acceptable. We can not accept the lie that we should be allowed to murder those who are smaller than us, who are voiceless, who are weak, who are ill, those who most demand our love and care! For those who sympathize with this heinous crime, do not be so confident in thinking that it will not catch up to you. History is doomed to repeat itself.
"It is necessary to state firmly once more that nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person or one suffering from an incurable disease or a person who is dying. Furthermore, no one is permitted to ask for this act of killing, either for himself or herself or for another person entrusted to his or her care, nor can he or she consent to it, either explicitly or implicitly nor can any authority legitimately recommend or permit such an action. For it is a question of the violation of the divine law, an offense against the dignity of the human person, a crime against life and an attack on humanity." Vatican Declaration on Euthanasia, 1980.
"Whatever its motives and means, direct euthanasia consists of putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable. Thus an act or omission which, of itself or by intention, causes death in order to terminate pain constitutes a murder gravely contrary to the dignity of the human person and to respect due to the living God, his Creator. The error of judgement into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded." cf #2277.
"Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate; it is the refusal of 'over zealous' treatment. Here one does not will to cause death; one's inability to impede it is merely accepted. The decisions should be made by the patient if he is competent and able or, if not, by those legally entitled to act for the patient whose reasonable will and legitimate interests must always be respected." Ibid. #2278.
"Even if death is considered imminent, the care ordinarily owed to a sick person cannot legitimately be interrupted. The use of analgesics to alleviate the suffering of the dying, even at the risk of shortening his days, can be morally in conformity to human dignity if death is not willed, as an end to a means, but only foreseen and tolerated as inevitable. Palliative care constitutes a privileged form of disinterested charity. For this reason it must be encouraged." Ibid. #2279.
Montana legalizes Euthanasia
The eugenic tide which began with birth control, has brought us abortion, and is now moving towards euthanasia is here. Whether we resist it and continue to affirm the dignity of all human life will be the moral test of our civilization, and one which will destroy us if we should say no. We can not take up the opinion that to kill a weak person who requests it is acceptable. We can not accept the lie that we should be allowed to murder those who are smaller than us, who are voiceless, who are weak, who are ill, those who most demand our love and care! For those who sympathize with this heinous crime, do not be so confident in thinking that it will not catch up to you. History is doomed to repeat itself.
"It is necessary to state firmly once more that nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person or one suffering from an incurable disease or a person who is dying. Furthermore, no one is permitted to ask for this act of killing, either for himself or herself or for another person entrusted to his or her care, nor can he or she consent to it, either explicitly or implicitly nor can any authority legitimately recommend or permit such an action. For it is a question of the violation of the divine law, an offense against the dignity of the human person, a crime against life and an attack on humanity." Vatican Declaration on Euthanasia, 1980.
"Whatever its motives and means, direct euthanasia consists of putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable. Thus an act or omission which, of itself or by intention, causes death in order to terminate pain constitutes a murder gravely contrary to the dignity of the human person and to respect due to the living God, his Creator. The error of judgement into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded." cf #2277.
"Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate; it is the refusal of 'over zealous' treatment. Here one does not will to cause death; one's inability to impede it is merely accepted. The decisions should be made by the patient if he is competent and able or, if not, by those legally entitled to act for the patient whose reasonable will and legitimate interests must always be respected." Ibid. #2278.
"Even if death is considered imminent, the care ordinarily owed to a sick person cannot legitimately be interrupted. The use of analgesics to alleviate the suffering of the dying, even at the risk of shortening his days, can be morally in conformity to human dignity if death is not willed, as an end to a means, but only foreseen and tolerated as inevitable. Palliative care constitutes a privileged form of disinterested charity. For this reason it must be encouraged." Ibid. #2279.
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