+ TRIDUUM +

Initium sancti EvangélII secúndum Joánnem...

In principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum 2 hoc erat in principio apud Deum 3 omnia per ipsum facta sunt et sine ipso factum est nihil quod factum est 4 in ipso vita erat et vita erat lux hominum 5 et lux in tenebris lucet et tenebrae eam non conprehenderunt

6 fuit homo missus a Deo cui nomen erat Iohannes 7 hic venit in testimonium ut testimonium perhiberet de lumine ut omnes crederent per illum 8 non erat ille lux sed ut testimonium perhiberet de lumine 9 erat lux vera quae inluminat omnem hominem venientem in mundum 10 in mundo erat et mundus per ipsum factus est et mundus eum non cognovit

11 in propria venit et sui eum non receperunt 12 quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius 13 qui non ex sanguinibus neque ex voluntate carnis neque ex voluntate viri sed ex Deo nati sunt 14 ET VERBUM CARO FACTUM EST et habitavit in nobis et vidimus gloriam eius gloriam quasi unigeniti a Patre plenum gratiae et veritatis

+ Prayer Requests and Intentions + Updated 5 Nov.

+ Blessed Mother Mary Ever-Virgin; Holy Archangels Michael, Gabriel, and Rafael; the communion of all Saints, and all holy men and women: pray for us... +

-For our Holy Father, H.H. Pope Benedict XVI
-For our Bishops and Priests, and all religious
-For our Holy Mother Church, the Bride of Christ, for Her defense from the Enemy
-For an end to all abortions and for a renewed culture of life
-For an increase in vocations, particularly to the Holy Priesthood
-For all our prayers, hear us.

-For all the faithful departed, especially Ramon and Willie, my grandfathers. Requiescant in pace.

Coming Soon...

Stay tuned.

07 January 2009

An excerpt from the Council of Carthage

Having done a little bit of reading in order to refute the errant whims of a "Catholic" lover of the Eastern Orthodox Church, I stumbled (as I often stumble) on a bit of reading from the Council of Carthage (419). As with so much in our Catholic faith, if one is to seek the source of its authenticity we must look back to its beginnings. Even a cursory study of patristics, the earliest history of the Church, the compilation of the Bible, the early councils, etc. will convince even a hardened skeptic of her being the one true Church founded by Christ, outside of which there is no salvation. Any man who seeks to belong to that Church which possesses the fullness of the Christian faith must pledge fidelity to the Church of Rome, with its roots on the rock that is Peter, the first Pope.

I do intend to endeavor a deeper a study of early Church history as it is absolutely fascinating and revealing. Here is a brief excerpt from one of the Canons of the Council of Carthage, regarding schismatic or disobedient priests:

Canon 11.
If any presbyter, inflated against his bishop, makes a schism, let him be anathema .

All the bishops said: If any presbyter shall have been corrected by his superior, he should ask the neighbouring bishops that his cause be heard by them and that through them he may be reconciled to his bishop: but if he shall not have done this, but, puffed up with pride, (which may God forbid!) he shall have thought it proper to separate himself from the communion of his bishop, and separately shall have offered the sacrifice to God, and made a schism with certain accomplices, let him be anathema, and let him lose his place; and if the complaint which he brought against his bishop shall [not] have been found to be well founded, an enquiry should be instituted.

LET HIM BE ANATHEMA! SIT SEMPER HERETICIS!

Most interesting still is the final definitive declaration of the Canon of the Bible, in effect a repetition of the exact same Canons declared by the Synod of Rome and the Council of Hippo. If Protestants believe in "sola scriptura" they have nothing on this Canon of th
e Council of Carthage. (Bold face added for emphasis)

Canon 24. (Greek xxvii.)
That nothing be read in church besides the Canonical Scripture Item, that besides the
Canonical Scriptures nothing be read in church under the name of divine Scripture. But the Canonical Scriptures are as follows:
  • Genesis.
  • Exodus.
  • Leviticus.
  • Numbers.
  • Deuteronomy.
  • Joshua the Son of Nun.
  • The Judges.
  • Ruth.
  • The Kings, iv. books.
  • The Chronicles, ij. books.
  • Job.
  • The Psalter.
  • The Five books of Solomon.
  • The Twelve Books of the Prophets.
  • Isaiah.
  • Jeremiah.
  • Ezechiel.
  • Daniel.
  • Tobit.
  • Judith.
  • Esther.
  • Ezra, ij. books.
  • Macchabees, ij. books.
    • The New Testament.
      • The Gospels, iv. books.
      • The Acts of the Apostles, j. book.
      • The Epistles of Paul, xiv.
      • The Epistles of Peter, the Apostle, ij.
      • The Epistles of John the Apostle, iij.
      • The Epistles of James the Apostle, j.
      • The Epistle of Jude the Apostle, j.
      • The Revelation of John, j. book.

Let this be sent to our brother and fellow bishop, Boniface, and to the other bishops of those parts, that they may confirm this canon, for these are the things which we have received from our fathers to be read in church.

Your comments are greatly appreciated!