+ TRIDUUM +
Initium sancti EvangélII secúndum Joánnem...
In principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum 2 hoc erat in principio apud Deum 3 omnia per ipsum facta sunt et sine ipso factum est nihil quod factum est 4 in ipso vita erat et vita erat lux hominum 5 et lux in tenebris lucet et tenebrae eam non conprehenderunt
6 fuit homo missus a Deo cui nomen erat Iohannes 7 hic venit in testimonium ut testimonium perhiberet de lumine ut omnes crederent per illum 8 non erat ille lux sed ut testimonium perhiberet de lumine 9 erat lux vera quae inluminat omnem hominem venientem in mundum 10 in mundo erat et mundus per ipsum factus est et mundus eum non cognovit
11 in propria venit et sui eum non receperunt 12 quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius 13 qui non ex sanguinibus neque ex voluntate carnis neque ex voluntate viri sed ex Deo nati sunt 14 ET VERBUM CARO FACTUM EST et habitavit in nobis et vidimus gloriam eius gloriam quasi unigeniti a Patre plenum gratiae et veritatis+ Prayer Requests and Intentions + Updated 5 Nov.
+ Blessed Mother Mary Ever-Virgin; Holy Archangels Michael, Gabriel, and Rafael; the communion of all Saints, and all holy men and women: pray for us... +
-For our Holy Father, H.H. Pope Benedict XVI
-For our Bishops and Priests, and all religious
-For our Holy Mother Church, the Bride of Christ, for Her defense from the Enemy
-For an end to all abortions and for a renewed culture of life
-For an increase in vocations, particularly to the Holy Priesthood
-For all our prayers, hear us.
-For all the faithful departed, especially Ramon and Willie, my grandfathers. Requiescant in pace.
-For our Holy Father, H.H. Pope Benedict XVI
-For our Bishops and Priests, and all religious
-For our Holy Mother Church, the Bride of Christ, for Her defense from the Enemy
-For an end to all abortions and for a renewed culture of life
-For an increase in vocations, particularly to the Holy Priesthood
-For all our prayers, hear us.
-For all the faithful departed, especially Ramon and Willie, my grandfathers. Requiescant in pace.
Coming Soon...
Stay tuned.
03 April 2008
Beyond "Sola Scriptura"
During my last trip to our nation's capital, I came across a charming (and tiny) little book at the National Basilica gift shop titled Scripture Alone? 21 Reasons to Reject Sola Scriptura by Joel Peters. I couldn't help buying it. Just some preliminary skimming and I was thoroughly impressed. What do we do in an incredibly post-sola scriptura world? What do we do beyond the light of Biblical inerrancy? I will attempt to conjecture a few points.
In our "postmodern" era (as if the modern era wasn't bad enough!) we are faced with the tenet of modernism which, in part, rejects the inerrancy (lack of error) in the Bible, as if it was just another book written by a bunch of humans. What has been accepted by the knowledge of faith, i.e., that God can not err in His revelation is now, as with everything else, questioned.
In Timothy, it is written that all Scripture is useful for teaching- not all-sufficient- but useful. When a Catholic needs further clarification or further teaching on a scriptural point, he or she turns to the teaching authority of the Church, from whence came the Bible itself and which has amassed the knowledge and doctrine of God's revelation- scriptural and extra-scriptural- throughout time. In this way, Catholics as a body have a "catholicity"- uniformity- of belief, unlike the diaspora and multitude of Protestant sects. What happens, then, if a Protestant sees the Bible as deficient, if a Catholic sees the Bible as deficient and errant or, worse, if a Catholic sees the Magisterium as bunk?
The usual recourse nowadays is to books written by a variety of authors with wildly varying beliefs (made possible by lack of imprimatur or nihil obstat) or even, particularly among more academic works, anti-Christian rhetoric. We live in an era of Christian self-help books. Unfortunately, more often than not, one begins with Christian self-helpers, then just plain self-helps, and then eventually one begins to believe that the Bible just isn't necessary, nor is "anybody else telling me what to think or do" (because I'm such a genius, God has spoken to me personally, and I'm the boss of me, &c.). Among Christian academics and students who often fallaciously reject biblical inerrancy and/or the religious teaching authority of the Church, I have noticed recourse to writers across the spectrum- from Rousseau to Kant and- far, far worse- Nietzsche (the self-proclaimed anti-Christ), Marx (an atheist Jew), Sartre (another atheist), &c. When I express concern about reading such works as a means to spiritual enrichment (depletion, really), I am simply told that it is good to read such authors to deepen in faith (by cultivating doubt, I may add).
Well, I confess I have read Rousseau, Kant, Nietzsche, and Marx- for academic means as I am a political scientist. I have very easily noticed their grave attacks on religion, in general, and have noticed the dangers of using such books too often for the purpose of one's spiritual pursuits.
If Christ gives us all things, why do we insist on asking for more? For the dissatisfied and faithless, behold, the descent of the modernists...
("The Descent of the Modernists", by E. J. Pace, first appearing in his book Christian Cartoons, published in 1922.)
Think you are stronger than that? Do not have so much faith in yourself as I once did. I nearly fell down the path before realizing my immense foolishness.
In our "postmodern" era (as if the modern era wasn't bad enough!) we are faced with the tenet of modernism which, in part, rejects the inerrancy (lack of error) in the Bible, as if it was just another book written by a bunch of humans. What has been accepted by the knowledge of faith, i.e., that God can not err in His revelation is now, as with everything else, questioned.
In Timothy, it is written that all Scripture is useful for teaching- not all-sufficient- but useful. When a Catholic needs further clarification or further teaching on a scriptural point, he or she turns to the teaching authority of the Church, from whence came the Bible itself and which has amassed the knowledge and doctrine of God's revelation- scriptural and extra-scriptural- throughout time. In this way, Catholics as a body have a "catholicity"- uniformity- of belief, unlike the diaspora and multitude of Protestant sects. What happens, then, if a Protestant sees the Bible as deficient, if a Catholic sees the Bible as deficient and errant or, worse, if a Catholic sees the Magisterium as bunk?
The usual recourse nowadays is to books written by a variety of authors with wildly varying beliefs (made possible by lack of imprimatur or nihil obstat) or even, particularly among more academic works, anti-Christian rhetoric. We live in an era of Christian self-help books. Unfortunately, more often than not, one begins with Christian self-helpers, then just plain self-helps, and then eventually one begins to believe that the Bible just isn't necessary, nor is "anybody else telling me what to think or do" (because I'm such a genius, God has spoken to me personally, and I'm the boss of me, &c.). Among Christian academics and students who often fallaciously reject biblical inerrancy and/or the religious teaching authority of the Church, I have noticed recourse to writers across the spectrum- from Rousseau to Kant and- far, far worse- Nietzsche (the self-proclaimed anti-Christ), Marx (an atheist Jew), Sartre (another atheist), &c. When I express concern about reading such works as a means to spiritual enrichment (depletion, really), I am simply told that it is good to read such authors to deepen in faith (by cultivating doubt, I may add).
Well, I confess I have read Rousseau, Kant, Nietzsche, and Marx- for academic means as I am a political scientist. I have very easily noticed their grave attacks on religion, in general, and have noticed the dangers of using such books too often for the purpose of one's spiritual pursuits.
If Christ gives us all things, why do we insist on asking for more? For the dissatisfied and faithless, behold, the descent of the modernists...
("The Descent of the Modernists", by E. J. Pace, first appearing in his book Christian Cartoons, published in 1922.)
Think you are stronger than that? Do not have so much faith in yourself as I once did. I nearly fell down the path before realizing my immense foolishness.
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2 comments:
That's good to remember- that the Bible itself came from the Church.
Someone told me that they would rather listen to God, not man, and that they just happened to agree with the Catholic Church "most of the time". This is very dangerous. We need to recognize that God gave the Church the Magisterium, the teaching office which we can turn to for all the answers essential to our salvation.
I've heard the same argument- "I can just ask God to explain things to me/give me penance/etc. Quite audacious, huh? Of course, once one thinks that one has a special connection to God all on one's own, the turn to the dark side begins :)
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